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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

10.06.2025 03:39

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Wherever I go, I find water and stones.

I left Benares - I had little common sense. ||1|| Pause ||

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I am like a fish out of water,

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

With inadequate devotion, how can anyone swim across? ||4||

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Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

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ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

Hari is in the East, Allah is in the West.

Let’s see what Gurbani has about Ramanandacharya’s views.

Is the Philippines PH a poor 3rd world or 4th world country forever and forever?

Recklessly they display boundless pride while explaining their own aims, they kill cows.

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

What parts of the Bible, if any, are inappropriate to read to children? Why?

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

Without looking into one's heart, how can one reach paradise?

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

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We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

Why does my best friend call me ugly and act like she’s joking, but today she looked at me and said “I wouldn’t lie to you”? What should I say back to her?

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

From Guru Granth Sahib ji - Ang 1195

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

What are the basic human needs according to psychology? What are the consequences of not meeting these needs?

— Kabir, III.2, Translated by Rabindranath Tagore

You are totally pervading and permeating in all.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

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CONCLUSION:

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

NOW…

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There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Shvetashvatara Upanishad (6.23)

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ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

As long as the mind is filled with the desire for heaven,

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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Ramarchan Paddati gives more info about his teachings.

Now tell me, Lord, what will my condition be?

Raamaanand Jee, First House:

— Kabir, II.57, Translated by Rabindranath Tagore

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Raamaanand's Lord and Master is the All-pervading Lord God.

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Kabir (a weaver)

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

There, where millions of Krishnas stand with hands folded,

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

I have searched through all the Vedas and the Puraanas.

Now that my time to die has come, I have come to dwell at Magahar! ||3||

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

I went to God's place, and worshipped Him there.

Sant Kabir was staunchly against cow slaughter.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

The young and the old drink milk pudding, but these fools eat the cow's body.

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

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Raamaanand's Lord and Master is the All-pervading Lord God.

— Kabir, Ramaini 1, Translated by David Lorenzen

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

He does not dwell at the Lord's Feet. ||3||

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Sadhna (a Muslim butcher) and

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Sain (a barber)

For many years, I practiced penance and intense meditation at Kaashi;

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

I am not a Hindu, nor am I a Muslim.

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Look within your heart, for there you will find both Karim and Ram;

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

One day, a desire welled up in my mind.

Gauree, Kabeer Jee, Panch-Padas:

If Ram be within the image which you find upon your pilgrimage,

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How can people understand You, when they are entranced by Maya? ||1|| Pause ||

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Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

I serve the One Lord, and not any other. ||2||

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

All the men and women of the world are His living forms.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

To him who is high-minded, these teachings will be illuminating.

Says Kabeer, this is what I say:

You have cut through all my confusion and doubt.

Where should I go? My home is filled with bliss.

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

I wasted my whole life in the city of Shiva;

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

Let's look at the views of Sant Kabir

I am a sacrifice to You, O my True Guru.

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Now here in this verse

Ravidas (a chamar shoemaker)

Because in my previous life, I did not practice penance and intense meditation. ||1||

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

———————————————————————————————————————

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Says Kabeer, unto whom should I tell this?

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

One Universal Creator God. By The Grace Of The True Guru:

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

There the streams of light flow in all directions, few are the men who can cross to that shore!

If God be within the mosque, then to whom does this world belong?

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

That God showed me the Guru, within my own mind. ||1||

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

then who is there to know what happens without?

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

These morons know nothing, they wander about in ignorance,

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

How can they kill the mother, whose milk they drink like that of a wet nurse?

I am not a Hindu, nor am I a Muslim.

At the time of my death, I moved to Magahar. ||2||

Kaashi and Magahar - I consider them the same.

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

I ground up sandalwood, along with several fragrant oils.

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

I would go there, only if the Lord were not here. ||2||

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

That Kabeer died chanting the Lord's Name. ||5||15||

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!